Sunday, May 12, 2024

P. L. O. Lumumba

IMF And World Bank: The ‘Bad Samaritans’ And Neoliberals Cheating Africa Into A Cycle Of Pernicious Debt

The Western liberal consensus has long been intervening and interfering in Africa. The first form of intervention was through the slave trade from the 16th century, a mechanism that was used to reverse the trajectory of African history, followed by colonialism in the 19th and 20th centuries which led to the robbery of the continent’s resources and the displacement of its political and socio-economic organization.

However, for the years towards the end of the twentieth century, these two forms of intervention have been resurrected and today re-appear in the form of debt. The rhetoric of Africa being independent remains a mirage when the is encircled with the debt traps, an enticing formula that capitalism uses to lure Africans through its institutions, the International Monetary Fund (IMF) and the World Bank (WB).

The IMF and WB are instruments used by the United States to engage in a modern form of slavery by offering giant loans, especially to Global South nations. On the surface, this appears generous, yet the loans are intentionally too big; failure to repay means the entrapped country begins to abide by the political interests of the United States.

While Africa decries slavery, the U.S. through the IMF and WB, pulling the mechanics of a global empire, enslaves more people today than what the Romans and all other colonial powers did.

From the onset, the Bretton Woods financial institutions were created to capture, first, the post-World War II Europe under the pretext of rebuilding and reconstruction. Secondly, the period of decolonization in Africa from the 1960s, gave way for an independent Africa to support the U.S. in its gesture towards liberation movements that opposed mainly British rule in Africa. African countries were later inclined to support the United States’ financial plans through the IMF and WB, endearing themselves to an all-pervasive culture of aid dependency to which there is little or no real debate on the exit strategy from this debt web and quagmire.

In his magnum corpus, Confessions of An Economic Hitman, U.S. writer John Perkins summed it all saying when dealing with the United States and financial institutions of the neo-liberal consensus, “nations need to avoid debt at all costs if they want to remain free.” 

The Sad Case Of Zimbabwe

In 2000, Zimbabwe embarked on a revolutionary agrarian reform exercise meant to address colonial imbalances, thus repudiating the International Law of Colonialism or the Doctrine of Discovery that European colonizers used to displace indigenous Zimbabweans from their territory on September 12, 1890.

For repudiating the Doctrine of Discovery which gave whites rights to access all land and property belonging to blacks without compensation, in 2001 Zimbabwe was sanctioned by the United States, and the European Union (EU) in 2002. The U.S., using the Zimbabwe Democracy and Economic Recovery Act (ZIDERA), directed the IMF and WB to block any loan meant for Zimbabwe, and that the African country repay the debt it owes its creditors.

The debt now stands at US$17.4 billion! The latest US$3.5 billion debt was assumed in July 2020, meant to compensate the white farmers who lost land during the 2000 agrarian reform, in particular for the developments they put on the agricultural land they had. 

In search of avoiding the pariah state tag, Zimbabwe’s President Emmerson Mnangagwa has consistently approached the IMF and WB since 2018 as part of his administration’s re-engagement policy with the West with a debt clearance proposal of at least US$8 billion, in the meantime.

Zimbabwe’s President Mnangagwa appointed the African Development Bank (AfDB) president, Dr. Akinwumi Adesina and former Mozambique’s President Joachim Chissano as conveners of meetings with the IMF and WB.   

Repentance Under Tough, Unforgiving Conditions

The debt debate about Zimbabwe has provoked reactions from African academics, intellectuals and interventions from politicians. Zimbabwe is expressing a willingness to settle the debt, but under tough conditions imposed by the IMF and WB. There are points of convergence, and similarly of divergence, on what has to be done.   

“It is always important to talk about debt. You cannot turn a blind eye to it because it is a pertinent matter. More importantly, talking about debt means Zimbabwe will have clarity from its creditors on their expectations. Zimbabwe has been given conditions by the IMF, WB, and the Western countries, and they are tough and we as history informs, the Zimbabwean government cannot meet them,” Gift Mugano, a professor of economics at Durban University of Technology in South Africa told Ubuntu Times.    

The conditions include that Zimbabwe liberalize its financial markets, institute currency reforms and electoral reforms, respect human rights, hold free, fair and credible elections on August 23 to entrench democracy, stop the harassment of political opponents, and implement the December 2018 Motlanthe Commission of Inquiry into the August 2018 post-election violence in which soldiers shot and killed six people.

“The Zimbabwean government is doing the opposite, meaning the holding of free and fair elections is not on the right footing. Reforms relating to financial markets liberation and the privatization of state-owned enterprises (SOEs) are going to fail because the government wants to embark on command economics.

“These IMF and WB conditions are just a reprint and duplication of the ZIDERA sanctions as the U.S. government confirmed. Zimbabwe is being reminded that it has to repent, yet the conditions are tough,” notes Prof. Mugano.

On the issue of political rights, Zimbabwe is deemed to be faltering as the deputy chairperson of the main opposition Citizens Coalition for Change (CCC) party, Job Sikhala, has been in pre-trial detention since June last year for inciting violence, while leader of the Transform Zimbabwe party, Jacob Ngarivhume, was sentenced to four years imprisonment in April for inciting violence on social media. Several other opposition members face various charges.

Suicide Is Not Martyrdom

Despite having tough conditions to re-engage with Western financial institutions, Zimbabwe’s pathway to compensate former white farmers in the region of US$3.5 billion is seen as “suicide”.

Some analysts accuse President Mnangagwa of pandering to the interests and agenda of Western neoliberals, unlike his predecessor (the late) President Robert Mugabe who was uncompromisingly strong on Pan-African and nationalist values. 

“Where will Zimbabwe get the US$3.5 billion dollars? On that issue, the country committed suicide. In essence, it is now Zimbabwe saying ‘we are sorry for taking back our land’. 

“Practically Zimbabwe will not win and the IMF, WB, and the West will even not do much. Other multilateral institutions will be given sanctions if they lend Zimbabwe money without America’s approval,” Prof. Mugano said. 

Development economist Dr. Prosper Chitambara thinks the issue of compensation is unavoidable. 

“I do not see a way out. Compensation is necessary to bring closure. Zimbabwe cannot avoid it, or run away from it,” Dr. Chitambara said. 

What Needs To Be Done?

Many scenarios are up for consideration on how to deal with and address debts African countries owe to creditors, and some radical approaches have been thought of.

Speaking about debt, Burkina Faso’s Thomas Sankara, at a meeting of the then Organisation of African Unity (OAU) in May 1987 before his assassination five months later suggested that “We should even stop paying the debts and in any event, we deserve the reparations for slavery, colonization and if we (Africans) take a joint decision that we are not going to pay the debt, what will they do to us?” 

Kenya’s Pan-African scholar and public intellectual Prof. Patrick Loch Otieno Lumumba describes Sankara’s approach as a “positive methodical madness.”

In an interview conducted on May 2023 ahead of the 60th-anniversary celebrations on the founding of the OAU and its transition to African Union (AU) in 2002 in Addis Ababa, Ethiopia, blamed the IMF and WB for being “economic enslavers whose agenda is to ensure Africa is in a perpetual state of debt because they want to ensure they control our economics, politics and us.”

“When the IMF and WB were created in the United States in New Hampshire in 1944, none of the African countries participated and it was the British and American economists who participated specifically to rebuild Europe, and Africa was only grafted into these organizations,” Prof. Lumumba said.

The Kenyan erudite said the AfDB was going to be an engine fit to determine Africa’s economic freedom, but remains African “only in name” as foreign countries and non-governmental organizations (NGOs) “have seized, captured and paralyzed the AfDB.”

“The AfDB is only African in name. Even on sanctions deployed in Zimbabwe, it cannot help because we do not have Pan-African institutions. One of the things I hope Africa could do is to rethink how as a continent we finance ourselves. The AU is now financed up to 70 percent by foreigners. As long as we are dependent on the IMF and the WB, our economies are simply going to be shadow economies of the Americans, Europeans, Chinese, and Russians. The time is now to wean ourselves from the breasts of the IMF and WB,” Prof. Lumumba added.

According to Dr. Chitambara, Zimbabwe will only deal with its debt after posting good growth results from investments in critical sectors.

He said: “Countries that have been able to deal with debt have been able to do so at the basis of a growth trajectory. To achieve that Zimbabwe needs to address things to do with infrastructure, energy, transport networks, and all critical enablers to unlock the potential of the economy.

“Zimbabwe can also leverage the rent from natural resources, meaning the government should impose revenue rents and that is a viable alternative to collect money that can be used towards debt pay-offs.”

Beware Of The Bad Samaritans

For long, Zimbabwe and other African countries have been kept in a pernicious cycle of poverty as a result of loans that were extended by the IMF and WB in the name of helping in economic transformation. 

However, the conditions tied to these loans and unfortunately accepted by African countries, demand that Global South states reevaluate their positions on what they receive from Western financial institutions. 

The best way to deal with the IMF and the WB is never to deal with them!

Lumumba’s Tooth: A Symbolic Caricature Of Afrika’s Continued Political Toothlessness

The western media’s campaign in 1960 to discredit the first democratically elected prime minister of the Republic of Congo (modern-day DRC), Patrice Èmery Lumumba, make a sad ending as the burial of his golden tooth last week Thursday, 30th June shows the continued pauperisation of Africa’s heroes in both life and death.

On June 30, 1960, Lumumba’s independence speech after the country untangled the shackles of Belgian colonialism inspired great confidence in the other countries that were fighting for independence.

For him, the Congo’s victory over Belgium was a victory for Africa. His plan for the struggle for political independence and economic emancipation of the Congo was to have a far and wide-reaching impact on the whole of Africa.

“The Congo’s independence is a decisive step towards the liberation of the whole African continent. It was filled with tears, fire and blood. We are deeply proud of our struggle, because it was just and noble and indispensable in putting an end to the humiliating bondage forced upon us.

“That was our lot for the eighty years of colonial rule and our wounds are too fresh and much too painful to be forgotten,” Lumumba said in his independence speech.

While his yearning for African independence was a wholesome commitment to the sprouting movements of freedom in other countries like Malawi, Tanzania and Zambia, western media was planning to erase Lumumba’s historical contributions to Africa’s independence renaissance.

With high tensions fostered by the Cold War, many from the western bloc that was led by the North Atlantic Treaty Organisation (NATO) and the USA’s Central Intelligence Agency (CIA) described and labelled Lumumba as the “man who has the head of Lenin which has to be crushed.”

Lumumba’s boldness in preaching the socialist ideology in the face of capitalism made those who want to monopolise the world kill him.

In his book, The Assassination of Lumumba, Belgian academic Ludo De Witte highlighted that no person of African extract was expected to speak against Europeans like the way Lumumba did on independence day because they were masters of all humanity.

Lumumba’s Flame Of Consciousness Dying

For Africa, the recorded last words of Burkina Faso’s revolutionary President Thomas Sankara in 1987 when he was facing his assassins that “ideas cannot die”, speak in contradiction of the actions shown by Africans at the arrival of the continent’s hero’s golden tooth that was kept as a trophy in Belgium.

While “ideas cannot die” has been a popularised way to speak for independence and post-colonial freedom by Pan Africanists and nationalists in general, the silence of Africa on Lumumba’s demise on January 17, 1961 poses a loud betrayal and dissipating appetite of continental togetherness.

Lumumba, just like Sankara, had the vision to see Africa independent of all manacles that were impeding its growth. A reality that is difficult to envision today under the new continental leaders who, mostly, have sacrificed principle on the altar of political expediency.

Burying An Incomplete Hero As Atonement

Lumumba fought for the Congo’s independence as a complete man. The burial of his golden tooth, his only remains, on Thursday 30th June at the 62nd independence anniversary of the DRC invokes the colonial prejudices and an unfair post-colonial setting where Africa’s former colonisers show no remorse over their past misdeeds.

In November 2002, Belgian authorities who had deliberately engineered the elimination of Lumumba released a report of his murder, an inquiry that was carried out by a parliamentary commission by examining archival and testimonial evidence.

The accounts examined were porous and evidence also showed that many witnesses were not subjected to rigorous cross-examination. It was a stage-managed inquiry to allow for a “national consensus” over the matter, critics said then.

Even those who participated in Lumumba’s violent death, most have used Cold War rhetoric to their defence and have died a reluctant death. One such man is Gerard Soete, a Belgian police officer who directed Lumumba’s assassination and threw his chopped pieces into acid, later said the Congo’s independence Prime Minister “had beautiful teeth” before his death in June 2000.

Gerard’s daughter, Godelive, reportedly shared images of the tooth with Belgian media following pressure from Lumumba’s family.

Without bringing the matter to justice, DRC’s President Felix Tshisekedi, while presiding at the 62nd independence anniversary said the “Congolese people can have the honour of offering a burial to their illustrious prime minister.”

“We are ending mourning we started 61 years ago,” said President Tshisekedi.

In 2011 while speaking to The Gambia’s exiled former president, Yahya Jammeh, Lumumba’s youngest son, Roland, disclosed that his family was trying to follow the good ideals and practices of his late father towards the liberation efforts of Africa.

“We must know exactly who did it, how and why. We have the right to know and it is our duty to pass this knowledge onto the future generation. The answers to these questions should be known by all Africans,” said Roland.

Now that the answers are clear for the Lumumba family, the Congolese and African people, the burial of Lumumba’s remains without a formal apology from the Belgian political and monarchical establishment project a tainted Africa-Europe future relationship.

In a letter read at Lumumba’s funeral by one of his granddaughters, it painted a picture of an Africa that has not been shocked but expressed a silent satisfaction with the burial of Lumumba’s tooth as a historical victory for Africa by the return of his remains.

“With you, today, Africa is writing its own history,” read Lumumba’s granddaughter.

Africa’s Painful Path To Recolonisation?

In his lecture on The Past, Present and Future of Pan Africanism at the African Union (AU) headquarters in Addis Ababa last October, renowned Pan Africanist and public intellectual Professor Patrick Loch Otieno Lumumba said Africa is weak hence no one wants to pay attention to its progress, if it has any.

P.L.O. Lumumba on the Past, Present and Future of Pan Africanism
Pan-Afrikanist, P.L.O. Lumumba is one of the vocal figures whose call for Pan-Afrikan political leadership has largely been ignored by neocolonial African political rulers who are merely complacent with being political figureheads in the gross destabilization and maladministration of Afrika. Credit: Office of the Prime Minister – Ethiopia

He said the issue of Pan Africanism and African unity is a basis for the continent to come together and avoid yesteryear pitfalls that came with colonisation.

“If you want to know how weak we are look at how we are treated. When our leaders even if they are saying something, it is something that can be ignored. The world does not listen because we are weak and disunited. So we have a weak continent because the spirit of Pan-Africanism disappeared.

“We are weak. That is the reality of our mother continent. It is because we are politically weak, economically weak and socially we are disorganised, culturally and spiritually we are confused. That is the continent in which we are in today. We unite or we perish.

“We need to use our Africanness as a building block to talk about African unity. Sometimes when we talk about Pan-Africanism and African unity, people think we are being simplistic about it. No, it is not being simplistic. It is recognising that as long as we remain the way we are, then African in the next 25 years will be recolonised. So the question that we can ask is what is the state of Pan Africanism as we speak today?” asked Prof. Lumumba.

He said the weakness of the continental body, the AU, stems from the manner it acts.

“The African Union, which is weak, says the right things and does the wrong things nine out of ten times,” he added.

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